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Female circumcision in Mali: a new women-led prevention campaign

A growing, UNICEF-supported campaign in Mali is helping to protect a new generation of young girls by raising awareness of the dangers of female genital mutilation.

"I will never allow this to happen again to any of my children."

Mariam watches her daughter, Assetou, shyly leave their sitting room, before she explains one of her biggest regrets. 

It was three years ago when she let her nine-year-old daughter Assetou undergo female genital mutilation / cutting (FGM/C), whereby a traditional circumciser cut off her clitoris using a razor blade. 

Assetou’s grandmother took her along. It had seemed the normal thing to do. But to Mariam’s horror, the night after Assetou had undergone the procedure, she haemorrhaged. "I was really worried. I thought my daughter would die because of what had been done to her." 

Assetou has since been to a medical doctor to make sure there was no permanent damage.

An estimated 85 per cent of women in Mali have undergone FGM/C. It used to be confined to teenage children, but now females of all ages are being subjected to it, including babies and married women. 

Sy Kadidia Toure councils a young girl who has suffered from serious complications of female genital mutilation/cutting in Mopti, central Mali. © UNICEF/MALI/Giacomo Pirozzi

There's no law against FGM/C in Mali. But there is a major communication drive, supported by UNICEF, to end this and other harmful traditional practices performed on children in Mali, especially on girls. Activities include radio and television spots, street theatre and digital mobile cinemas showing stories about women’s rights, health and FGM/C complications. These have drawn massive crowds and encouraged communities to talk about the issue. 

"It's not easy to change people’s behaviour, " says Sy Kadidia Touré, an anti-FGM campaigner. "It's a long process."

Sy Kadidia Toure educates local women about the risks of FGM/C. © UNICEF/MALI/Giacomo Pirozzi

Pressure from other women, particularly grandmothers who have themselves undergone FGM/C, and religious leaders keep the practice deeply entrenched in Malian society. 

And in a nearby home, a group of religious leaders explain why they favour the practice. "This part of the woman (the clitoris) is dirty, and when it is cut off, it reduces her sexual desire. In our culture a man can have four wives, so if she has a high sexual need, she will not be able to wait for a man while he is with his other wives."

Touré talks to the religious leaders about some of the dangers of FGM/C. One of the leaders. Youssouf Guindo, concedes that they had not heard this before, and wants to hear more. 

Despite resistance to ending the practice, there are signs of hope. Fanta Bathily, who has been trained to give talks on FGM/C to women during literacy classes, believes that attitudes are changing. 

She altered her view on FGM/C after she heard about the complications suffered by her friend who was cut. She now says that she will not put her youngest child through the trauma of FGM/C. "Women allow their children to be taken for it, because they do not really believe the dangers." 

Find out more

 

Names have been changed to protect privacy

Gemma Parkin is a Media Officer at UNICEF UK

 

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Comments

Anonymous wrote re: Female circumcision in Mali: a new women-led prevention campaign
on Thu, Mar 8 2012 2:40 PM

Cutting female and male genitals have the following similarities: 1) Over 100 million procedures have been performed on current populations. 2) It is unnecessary and extremely painful. 3) It can have adverse sexual and psychological effects. 4) It is generally done by force on children. 5) It is generally supported by local medical doctors. 6) Pertinent biological facts are not generally known where procedures are practiced. 7) It is defended with reasons such as tradition, religion, aesthetics, cleanliness, and health. 8) The rationale has currently or historically been connected to controlling sexual pleasure. 9) It is often believed to have no effect on normal sexual functioning. 10) It is generally accepted and supported by those who have been subjected to it. 11) The decision is generally controlled by men though women may be supportive. 12) Those who are cut feel compelled to cut their children. 13) The choice may be motivated by underlying psychosexual reasons. 14) Critical public discussion is generally taboo where the procedure is practiced. 15) It can result in serious complications that can lead to death. 16) The adverse effects are hidden by repression and denial. 17) Dozens of potentially harmful physiological, emotional, behavioral, sexual, and social effects on individuals and societies have never been studied. 18) Where female genital cutting is practiced, cutting the genitals of males is often practiced. 19) As stated by Hanny Lightfoot-Klein, opponent of female genital cutting, on a qualitative level, cutting the genitals of male and female children are one and the same thing. 20) To allow us to develop into our maximum individual and social potential, we must stop the cutting of genitals of both sexes.

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